Emathanjeni, amalensi, nendlovu egumbini
Izimpendulo azivamise kangcono noma zifundise ngaphezu kwemibuzo ephikisanayo. Imigudu yenza ama-vistas ampofu. Ukuziphendulela kwemibono yethu akuyona indawo esikhundleni senkhulumomphendvulwano kanye nokuzimisela ukucabangela imibono esasingenayo kakade.
Maye, iningi lenkulumo yethu yanamuhla mayelana nokudla kanye nempilo iye yaqala ukungena emibi noma imibuzo eyenziwe ngamabomu engekho izimpendulo ezinhle (isib. Amafutha aphansi noma aphansi?); umhubhe umbono; futhi u-echo amakamelo.
Ukuqonda kwethu kungumpofu ngakho, futhi lokho kuye kwavela ku-ezine efanele yokuphila kwami kobuchwepheshe. (Ngenza okuthile ngalokho.)
Lokhu akungenxa yokuthi nginguye uhlobo lwama-ideologue ofuna umbono wami ukuba ukhululeke; kungenxa yokuthi ngingu- epidemiologue (uma ngingase ngikhokhe isikhathi esinjalo), ngifuna isisindo semininingwane siphakamise sonke. Kungenxa yokuthi ngingumchwepheshe wezokwelapha ovikelayo, owaziyo, le minyaka eyisishiyagalolunye yemfundo ephothulile, iminyaka engu-25 yokucwaninga nokuzijwayeza, kanye nezinhlelo eziningi zezincwadi ezehlukene kamuva lapho sinezindlela ezitholakalayo kalula zokwengeza iminyaka emibili empilweni, futhi ukuphila kuze kube yiminyaka, futhi ukuxosha okuningi kwalowo mcimbi okhanyayo esikhundleni sokudla okungahleliwe nokungahambisani, kanye nomsebenzi wezinkinga zamasiko.
Mhlawumbe akukho mbuzo mayelana nokudla kanye nempilo kuye kwaphazamiseka kakhulu kunalokho: Ingabe kufanele sidle inyama? Ukushushiswa nokuzivikela kokubili kwakushukunyiswa kakhulu yilokho isimemezelo se-WHO esanda kusetshenzwa ukuthi i-carcinogen, futhi inyama ebomvu ngokujwayelekile.
Kodwa akukho ukucatshangwa okufana nalokhu, noma kunjalo okuvusa amadlingozi, kungaphendula umbuzo jikelele. Uma inyama "ibangele" umdlavuza, kodwa yakhiqiza okuhle okuhle, njengokuthuthukisa ubuchopho noma ukuthuthukiswa kwemisipha: ngakho-ke, kufanele, noma akufanele yini siyidle? Izimpendulo ezincintisanayo ngokuziqhenya kwethu zivame ukukhuluma ngemigudu, ngayinye ehlukanisiwe.
Ukusikisela kwami ukuthi siphume ngalezo zindlela, futhi sibheke ngemibono eminingi, ngomzamo wokubona isithombe esikhulu.
I-Lens 1: Yini Esisho Ngayo 'Kufanele'?
Izingxoxo zethu mayelana nokudla kanye nempilo ziphuma emathrebeni futhi phansi imigudu ibe yinto engabonakali emnyama ngokushesha lapho igama elithi "kufanele" lihileleke. Leli gama lithatha ukuziphatha okuhle, futhi livusa isithombe sami-noma umuntu-oshaya umunwe, ekuyala. Ngiyafakaza ukuthi ukwakha, kanye nama-libertarians phakathi kwenu.
Ezempilo akuyona imfuneko yokuziphatha. (Ake siphume kule ngxoxo ucwaningo lwempilo yomshuwalense wempilo yomphakathi, nokuthi impilo yethu ebuthakathaka ingabangela umthengi wentela esikanye nabo; i-grist for a different mill.) Impilo akuyona umklomelo, noma. Ukuphila komunye wethu ufuna umklomelo. Ngokungabazeki, uma umuntu onikeziwe enompilo "ongcono" edla amasangweji e-baloney esidlweni ngasinye neswidi yekotini ye-dessert, kungakhathaliseki ukuthi yimiphi imiphumela yempilo, yilokho "okufanele bayenze" ngoba impilo iyisevisi yokuphila, hhayi enye indlela nxazonke.
Nokho, iqiniso liwukuthi abantu abanempilo bavame ukuzijabulisa. Ngizwile isibindi esikhulu mayelana nokuzikhethela komuntu kanye nempilo-kuhlaselwa eminyakeni engama-25 yokunakekelwa kwesineke, kepha akuveli nakubantu abaye balahlekelwa yimpilo yabo, futhi ekugcineni bayakwenza. Isibindi singenakwenzeka kulabo abangazange bakhokhele ukudlala. Ukuguqulwa kuza ngokushesha futhi ngokufutheka ngemuva kwesifo sokuqala noma i-MI, noma ukuqala kwesifo sikashukela.
Anginaso isithakazelo sokutshela noma ubani ukuthi benzeni; kodwa kuwumsebenzi wami ukutshela abantu ukuthi yini, ngokusekelwe kokuhlanganiswa kolwazi. Kuye, noma yimuphi umqondo othi "kufanele" ungaphansi kwesimiso sokuthi ungumphathi, futhi nguwe kuphela onganquma ukuthi yiziphi izinto eziza kuqala. Lokho kusho ukuthi abantu abanempilo bavame ukuba abantu abajabule kakhulu.
Abantu abanempilo bayajabula kakhulu. Lapho "kufanele" isebenze ekusebenzeni izinga lempilo, njengoba kufanele, impilo ibuye ivele ibe yinto evelele kuyo yonke indawo.
I-Lens 2: Biology Yokuziphendukela Kwemvelo
Impikiswano ivame kakhulu ukuvikela inyama ukusetshenziswa kwezinhlobo zethu, i-Homo sapiens, futhi ngempela okhokho bethu bokuqala ababuyela emuva mhlawumbe iminyaka eyizigidi ezingu-6, bangamalungu omthethosisekelo omnivorous. Sinezimo ze-physiologic ekusetshenzisweni kokudla inyama futhi, ngokusho kwamanye ochwepheshe, ukuvumelanisa nokusetshenziswa kwenyama ephekwe.
Kodwa lokhu kuphela kumema uchungechunge lwemibuzo yesibili. Kanjani inyama yanamuhla ifana, noma ngokungafani, inyama ye-Stone Age? Impilo nobunzima kanjani namuhla kuqhathaniswa ne-Stone Age? Njengoba sine-omnivorous, yini esiyayithola ngemiphumela yethonya ekuphila isikhathi eside nobuningi bomuntu ngokugcizelela okuguqukayo phakathi kwezitshalo nezilwane ze-calories, okunikezwa ngobuningi bobabili?
Siyazi ukuthi inyama ekhona namuhla isuke isuswe kude nenyama esiphila ngayo. Siyazi ukuthi isikhathi sokuphila namuhla ngokuvamile sibili, noma ngaphezulu, sisho i-Paleolithic. Siyazi ukuthi abantu bangakwazi futhi bakwazi ukuphumelela ekudleni okudla kakhulu noma ngisho kuphela okusekelwe kwisitshalo, nokuthi lokho okuvumelana nokusetshenziswa kokubili izitshalo nezilwane kusho ukuthi sinokukhetha.
I-biology yokuziphendukela kwemvelo ngokucacile ivumela inyama ekudleni komuntu, kodwa ayidingi ngempela.
I-Lens 3: I-Epidemiology / Impilo
Lokho esikwaziyo ngokudla nokuphila akukwazi ukubeka eceleni ukuthi kungenzeka ukuthi ukudla okuyiqiniso "kwe-Paleo" kuzoba phakathi kwezinguquko ezihlosiwe zokudla okunempilo ezinhlobonhlobo zethu, ngisho nangemva kokubika kwe-WHO mayelana nenyama nomdlavuza. Njengoba kuphawuliwe, lokho esikwaziyo ngemiphumela yezempilo yenyama namuhla kusekelwe ekudleni esikudlayo namuhla, okufana nokuhamba kwe-Stone Age kakhulu kakhulu, futhi ngisho nangalokho, kunokude.
Ukukhathazeka ngokweqile, ubufakazi besimanje, ukwehluka kwezindlela ezihlukahlukene zokucwaninga, izilwane, i-geography, amasiko, namashumi eminyaka, amathiphu athembekile ngokudla, hhayi kakhulu, ikakhulukazi izitshalo.
Ama-Free-living populations abambelela, kungakhathaliseki ukuthi, ngokungaqondakali, kule ngqungquthela ibeka phambili isimangalo sokuphila okude kunazo zonke, okubaluleke kunazo zonke emhlabeni. Izindawo eziphilayo zamahhala ezidla kakhulu imikhiqizo yezilwane, ngokuphambene, ezingavamile kakhulu, kanye nomkhiqizo wesidingo esikhundleni sokuzikhethela. Zikhona, noma kunjalo, njengoba kuboniswe ngabakwa-Inuit; kodwa aziwa ngempilo enomthelela noma impilo ende. Kunalokho, ngokuphambene, ngeshwa, ngenxa yezizathu ezingagcini ekudleni- kodwa ngokusobala akukhuthazi ngokudla noma.
I-Lens 4: Ukusebenza ngokomzimba
Amasiko angokwezifiso we-intanethi kanye nabezindaba zomphakathi zihlanganisa ukuhlambalaza okuningi okuqondiswa kimi ngenxa yokukhohliswa "kokutshala izimila" zokudla kwalabo abaphikisanayo, ngokuvamile ngesisekelo se-anecdote yomuntu siqu, ukuthi yindlela kuphela yokwakha umzimba omzimba oqinile, ukuqina komzimba Ukuqagela- kunomzimba.
Lokhu kumane akulona iqiniso. Ngezinye izikhathi ngilingwa ukulwa nokuphikisana okunjalo nge-anecdote yami siqu. Ngesinye isikhathi ngilingwa ukukhomba amandla ama-gorilla, abazala bethu abasondelene nabo, namahhashi, isihlobo esiseduze, ukwakha izintaba eziyingozi kakhulu ezingaphezu kwezitshalo zethu kuphela. Ngilingeka futhi ukuveza izitshalo nezitshalo phakathi kwezwe elihle lomhlaba.
Iqiniso lokuthi i-physiology, hhayi i-ideology, inquma ukuthi yini edingekayo ukwakha imisipha. Abanikazi bezimoto bawenza ngenyama; ama-herbivores akwenza ngezitshalo. Thina, njengoba kuphawuliwe, kukhona ama-omnivores. Sithola ukukhetha.
I-Lens 5: Ukusebenza kwengqondo
Ukugxila ngaphezu kwentamo kunokungezansi, kodwa ngenye indlela, umbono lapha ukwanele ngaleyo ndlela ngokusebenzisa i-lens 4 ukuze uthi: i-ditto, noma ngaphezulu.
I-Lens 6: Impilo yePlanethi
Izilwane zidla izilwane emvelweni, futhi aziyikuphelisa umhlaba. Kodwa akekho esinye isilwane esiye saphazamisa ngokuphelele ibhalansi yemvelo phakathi kwezinhlobo. Abantu abadla inyama babengeke basongele ukufudumala kwepulani kubantwana bethu kwakunezigidigidi ezimbalwa kithi. Kodwa lapha, singabantu abangaphezu kuka-7 billion. Njengoba sinqume ukulawula izinamba zethu, manje asikwazi ukukhetha kodwa ukulawula ukudla kwethu. Ukusebenza kwemvelo kwe-Homo sapien ukusetshenziswa kwenyama kuyicacile, kuvelele, futhi kuphuthumayo kunalokho okuqondiswe empilweni yethu siqu.
I-Lens 7: Ukucabangela kokuziphatha
Ukuze izinhlobo zethu zikhangise ukudla-inyama, ngayinye, ukungabi namasiko kunalokho kungenangqondo. Imvelo ibangele ukuba izibopho zemithi zibophezele, futhi ziphakamise ukuthi iNdawo ayikho emthethweni ingxube yokuziqhenya nokungazi lutho. Singase siphikelele ukuthi kuyisimilo sezilwane ukuba sidle izilwane, kodwa hhayi ngabantu ukwenza kanjalo-kodwa lokho nakho kuyisiqhwaga sokuzikhukhumeza, okusho ukuthi abantu abazona izilwane, futhi ngandlela-thile indlela yokuphila engavamile ngempela. Singabantu, kunalokho, yingxenye yokuqhubeka kokuphila, futhi lokho kuqhubeka sekunikeze isikhala esilwaneni esidla izilwane.
Nokho, lokho akuyona inkinga yezwe yangempela. Ukondla ukuthambekela kokudla komuntu omkhulu, umhlaba wonke umema izindlela ezingathandeki ezisebenzela umnotho, futhi zingcolise izindinganiso zokuziphatha. Ngeke sibe yizigidi eziyizingu-7 ezizingela abazingeli, futhi ngaleyo ndlela siphume inyama kubantu bethu kusho izindlela zokukhiqiza okuningi. Yilabo kuphela abakhethe ukungaboni ngalezo zindlela basala bengenasisindo.
Kungakhathaliseki ukuthi kudingekile, isinqumo sami sokulahla ukusetshenziswa kwazo zonke izidalwa ezincelisayo eminyakeni eminingi edlule kuncane kakhulu ngokulima nokuningi mayelana nemizwa ekhulile eduze kwasekhaya. Njengamanje, izidalwa ezine ezinemilenze emine ngabanye ngabangani bami abangcono kakhulu; ezintathu nge-paws, eyodwa enezinselo. Angikwazi ukuvumelanisa ukwenza ezinye izilwane ezincelisayo ezinomndeni wami, nabanye ukudla kwami. Ngenxa yezizathu zami, ngenza lokho engangikuzwa ukuthi "kufanele" ngikwenze.
Kukhona okungenzeka ukuthi kube nama-lens amaningi, ukubukwa, nokucabangela. Angikwazi ukubiza ukuthi iphelele; Ngithi kuphela ukuthi ukwandisa umbono kunoma yiliphi izinga linikeza umbono, futhi kucacile. Kungenzeka ukuthi kuyaphawuleka ukuthi ikhamera efanayo enezilungiselelo ezifanayo iyohluleka ngenxa yokuntuleka kokukhanya uma uzama ukudubula okusondelene kakhulu, kodwa kuzothatha isithombe esiphelele lapho ukujula kwensimu kwanda. Kukhona, kumane nje, ukukhanya okungaphezulu kuhlaka olukhulu.
Ingabe abantu kufanele badle inyama? Uma thina bantu siningi, abaningi bancane; uma ukuphila kwethu kwakudlula kakhulu; uma inyama ebhekene nayo yayingcwele kakhulu; uma amazinga wethu omsebenzi ephakeme kakhulu; uma izindlela zethu zokuthenga zishesha futhi zihlanzekile futhi zinobubele; futhi / noma uma izinsiza zomhlaba zingapheli- impendulo ingase ibe: yiqiniso. Kodwa ayikho yalezi zimo ezitholakele eqinisweni elikhona. Eqinisweni ekhona, impilo yabantu bobabili kanye nomhlaba, izithakazelo zokuziphatha, izifo ze-epidemiology, kanye nemvelo efanayo-ziqhutshwa ngabantu ngokudla inyama encane. Ngokwezinga elingumgomo wethu wezempilo, yini esiyifaka esikhundleni sayo nezindaba, futhi. Ngiyeluleka ngokususa inyama yenkomo yekotini.
Kukhona ngisho nendaba okumelwe yenziwe ukuthi "kufanele" sidle inyama encane, esimweni esivamile (futhi esivamile) sokuzibophezela kokuziphatha. Nakuba singenelungelo lokuziphatha ukuze silonde impilo yethu, singabantu, ngicabanga ukuthi singasho ngokuphepha, ngokuzibophezela ngokuziphatha ukuba singadli ukudla kwezingane zethu, noma sidle amanzi abantwana bethu. Siphila eqinisweni elikhona lapho amanzi elala khona lapho kudingekile kakhulu, futhi sidonsa ama-glaciers olwandle lapho sifisa khona ukuthi kwakungekho. Izibalo zokusetshenziswa kwezidalwa kuzo zonke lezi zindlela, futhi ngaleyo ndlela zenza imfuneko yamasiko engaphezu kwemikhawulo yesikhumba sethu.
Ekugcineni, ukubaluleka kwemibuto yethu nezimpendulo ngokufanayo mayelana nokusetshenziswa kwenyama kuhlobene kakhulu nendlela esifaka ngayo isilo esikhulu sokungaqiniseki kwethu ndawonye. Ukukwazisa umbono wethu ngengxenye eyodwa encane yendaba enkulu kuzothuthukisa phakathi kwenkampani yamadoda angamahloni ase Indostan. Sizobe siphikisana kunokuba singaboni ngaso sonke isikhathi, singaboni ngaso sonke isikhathi isikhathi esibucayi esenziwa yindlovu ekamelweni, futhi okubaluleke nakakhulu, ngokwethu.